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He declared the auction to be art’s true benchmark, but Rosenberg was also a committed promoter of the avant-garde
The promotion of materials with less environmental impact than traditional art media—such as milk-based paints and leather created from yeast and bacteria—is gaining momentum
Technology is being used to create an image database of vessel—as acres of wooden planking damaged by time, water and insects are to be replaced
The Buffalo AKG Art Museum just opened a Stanley Whitney retrospective—the 77-year-old artist’s first museum survey
Mary Archer to try and identify how arm’s length funding body can make 5% saving
The restrictions will focus on imports of non-European cultural property

BY MARK ANDERSON
In the realm of art history, Mark Rothko stands as an enigmatic figure, his canvases pulsating with emotion and energy, each stroke a testament to the complexities of the human experience. Yet, behind the vibrant colors and seemingly boundless creativity lies a narrative woven with peculiarities and mysteries that are as fascinating as they are tragic.
Seeking to evoke profound emotional responses in viewers, Rothko lost himself in the internal storm of his own thoughts. From his chaotic life and unexplained death to record-breaking sales and scandals that followed, the enduring enigma of Mark Rothko has captivated art lovers and researchers from all over the world.
Rothko’s art embodies contrasts, turbulence, and impact, simultaneously generating unparalleled success and turmoil for those who seek to possess his canvases. The most notable example of such duality is the record-breaking sale of his 1951 masterpiece, “No. 6 (Violet, Green, and Red),” for a staggering $186 million. A success by any standard, this transaction sparked one of the most notorious scandals in the art world, known as the Bouvier Affair.
The Bouvier Affair unfolded in 2014 when Russian billionaire Dmitry Rybolovlev purchased Rothko’s renowned “No. 6” painting from Swiss art dealer Yves Bouvier for €140 million ($186 million). Aside from numerological significance of the number 6, the involvement of a Russian oligarch and a controversial Swiss art dealer in the acquisition of this artwork adds an additional layer of mysticism. While the record-breaking sale garnered significant media attention, it also ensnared the artwork in a scandal that reverberated throughout the art world. Rybolovlev later discovered that Bouvier had acquired the painting himself for approximately €80 million ($107 million) before selling it to him at almost double the price. Feeling deceived, Rybolovlev initiated legal proceedings, resulting in a series of lawsuits that have become part of art market history.
Markus Yakovlevich Rothkowitz, later known as Mark Rothko, was born in 1903 into a Jewish family in the tranquil town of Dvinsk, Russian Empire (now part of Latvia). His upbringing was steeped in spirituality and mysticism, laying the groundwork for his future artistic endeavors. Rothko’s fascination with mythology, ancient rituals, and existential philosophy emerged early on, shaping the trajectory of his artistic vision.
At the age of ten, Rothko bid farewell to his European roots, immigrating with his family to the vibrant streets of Portland, Oregon. In this new landscape, amidst financial challenges and unfamiliar surroundings, Rothko’s passion for art remained unwavering. His determination to pursue his artistic calling propelled him forward, despite the obstacles that lay ahead.
In the bustling artistic milieu of New York City, Rothko found fertile ground for his creative exploration. Surrounded by the works of modernist painters and influenced by the likes of Paul Klee and Georges Rouault, Rothko began to carve out his own distinctive path. Engaging in discussions with fellow artists like Adolph Gottlieb and Barnett Newman, Rothko grappled with the purpose of art and its capacity to address spiritual voids.
The 1930s marked a pivotal period in Rothko’s life as he married Edith Sachar in 1932, a jewelry designer he met during a visit to Lake George, New York. Their union provided a stabilizing force amidst the uncertainties of Rothko’s artistic journey. Despite facing financial hardships exacerbated by the Great Depression, Rothko remained resolute in his commitment to art. He even incorporated works from his pre-adolescent students into his early exhibitions to bolster his income.

Rothko’s artistic evolution took a profound turn in the 1940s and 1950s, as he delved into large-scale paintings characterized by expanses of color and geometric forms. Renouncing his birth name (Rothkowitz) in favor of a more anglicized identity, Rothko sought to redefine the essence of art itself. His studio, a sanctuary of creative chaos, became the birthplace of meticulously crafted paintings, each layer of pigment infused with depth and luminosity.
Despite outward success, Rothko grappled with inner turmoil and existential angst throughout his life. Themes of mortality and the human condition permeated his work, reflecting his relentless quest for meaning. Influenced by philosophers like Friedrich Nietzsche and authors such as Carl Jung and T. S. Eliot, Rothko viewed myth as a potent tool for addressing spiritual emptiness in the modern world.

On February 25, 1970, at the aged 66, Mark Rothko died. Speculation also swirled around the circumstances of Rothko’s demise, with some suggesting a link to substance abuse, particularly barbiturates. Reports hinted at his consumption of alcohol and sedatives in copious amounts, raising questions about their potential role in his fateful decision. However, the exact nature of Rothko’s passing remains shrouded in ambiguity and conjecture. While substance abuse may have played a role, it merely scratches the surface of his profound struggles with depression and the intricate tapestry of his personal and artistic journey.
The enigmatic legacy of the artist is shrouded in controversy, culminating in a tragic demise that sparked tumultuous repercussions. Amidst the swirling tempest of speculation and sorrow, Rothko’s inner demons loomed large, casting a haunting pall over his final years. Some have scrutinized the role of his physician, Dr. Ruth Kligman, questioning whether she adequately addressed his profound mental anguish.

Rothko’s passing marked not the end, but the commencement of a bitter legal saga, tearing at the fabric of his familial bonds. In the aftermath, his offspring from a prior union clashed with his second wife, Mell, contesting the validity of his will, which predominantly favored her. The courtroom became an arena of emotional strife, where grievances clashed. Yet amid the chaos, another layer of controversy surfaced, veiled in the murky depths of authenticity. As the dust settled, whispers of forgery and disputed ownerships added yet another dimension to the labyrinthine intrigue surrounding Rothko’s oeuvre.
Mark Rothko’s life concluded in a tale woven with sorrow, betrayal, and uncertainty, casting a shadow over his once vibrant creativity. Controversy deepened around his legacy, leaving behind a complex narrative as intricate as his art. Through his work, Rothko aimed to transcend boundaries, inviting viewers into a realm of emotional resonance and introspection. Drawing from mythological sources, he unlocked unconscious energies, empowering viewers to engage deeply. His deliberate ambiguity encouraged personal exploration, unraveling mysteries of the human psyche and cosmos. Rothko’s legacy extends beyond artistic mastery, residing in the enigmatic depths of his life and work, forever inviting viewers on a journey of self-discovery into the profound complexities of existence.
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Made in Japan: Japanese Woodblock Prints at the Kunstmuseum Basel
From March 16 to July 21, 2024, the Kunstmuseum Basel presents “Made in Japan: Coloured Woodblock Prints by Hiroshige, Kunisada and Hokusai”
Source: Kunstmuseum Basel · Image: Katsushika Hokusai, Tama River in Musashi Province (Bushū Tamagawa), from the series Thirty-six Views of Mount Fuji (Fugaku sanjūrokkei)
The motifs in Japanese coloured woodblock prints have long-since formed part of popular and consumer culture: Views of Mount Fuji, impressions of the Cherry Blossom Festival and portraits of fabled warriors belong to our pictorial world. They shape our ideas of Japan. This artistic movement has been a source of fascination for the past 200 years, a fascination shared by Dr. Carl Mettler (1877-1942). The Basel based chemist amassed an elaborate collection of these woodcuts virtually in secret. Indebted in no small degree to Mettler, the Kupferstichkabinett is now home to some 350 original works from this unique collection. Several among the prints, formerly produced in high-volume editions, are now only to be found in a handful of copies worldwide and – as only recently discovered – in Basel.
The exhibition displays a cross-section of works dating from the eighteenth and nineteenth centuries, the golden age of Japanese woodblock printing, of whom Katsushika Hokusai (1760-1849) is most probably the best-known representative. The works of Utagawa Hiroshige (1797-1858) similarly contributed to the medium’s widespread popularity within Europe. The most prolific and successful among these artists during his lifetime was Utagawa Kunisada (1786-1865). Far less known in our part of the world are artists of the likes of Tōshūsai Sharaku (1770-1825) and Utagawa Kuniyoshi (1798-1861), who, along with Kunisada, produced expressive images of actors and such other idealized figures. Reminiscent of graphic novels, the protagonists of these action-packed heroic tales are also on display to be marveled at. Along with Views of Edo, Mettler’s cosmos also included Hiroshige’s most iconic series 53 Stations of the Tōkaidō: These depict the seasonal transitions in Edo (present-day Tokyo) and along the Tōkaidō highway that links the seat of government, Edo, with the imperial capital, Kyōto.





